08.26.05
A Gift to be simple…
As a preface to the entry I’ll be posting on the wealth gap in the world, here is an article from BBC:
08.21.05
Simplicity – Wealth Gap in the US
Simplicity – A Starting Point
Simplicity – Jubilee: The OT Principle
Simplicity – Jubilee: A basis for Jesus’ Ministry
Simplicity – Jesus’ Indifference to Wealth
Simplicity – The Kingdom Announcement
Simplicity – Wealth Gap in the U.S.
In light of all my writing so far on Simplicity, some of you may be wondering “why”? Why is it necessary that those who follow Christ live in a simple manner? The answer I come up with most often is simply because He asked us to do so. I’ve taken the last few entries on this to present that idea as essential to the Kingdom message. I’ve also mentioned Jesus’ reasons for proclaiming it. Those who are on the unequal side of that distribution always end up marginalized. And most often, whether we like to admit it or not, it is by our hand.
You see, it’s not simply the ultra rich vs. the rest. It’s also those of us in the middle class who look down on (or simply don’t look at all) the extremely poor among us. In the next entry I’ll discuss the economic parity worldwide. If my current entry regarding the classes in this country don’t give enough pause to our materialism and consumerism, then perhaps a global perspective will.
In our country, 1% of the population owns over half of the wealth. The top 20 percent of the US population owns over 80% of its wealth. These would be the ultra rich. According to the Gini coefficient, a method for comparing wealth gaps around the world, the United States is at .82, almost as bad as it can get. But you don’t need all this to know there are poor among you, do you? We see it every day.
Unfortunately, we either ignore this poverty or make ourselves safe from it. We do this by saving lots of money, investing wisely, buying lots of stuff and locking it all up. Is it easier to ignore poverty than deal with it? Sure. Is it the narrow way? Absolutely not.
Hebrew prophets saw how we treat the poor, the stranger, the outcast, the weak, the vulnerable, and the children as the truest criterion for a nation of integrity. I hear so often how great our country is, and yet we cannot support the most vulnerable among us. I had a conversation with a homeless Vietnam vet outside the library yesterday. He hasn’t been able to find a job. Before you dismiss him as lazy and thieving, as we so often do to harden our hearts, let’s be reminded that it took me almost 3 months to find a job when moving here. I have a college education. I am intelligent. I looked for work diligently. I have many, many skills. I do not have PTSD. There is one shelter in this town that fills up quickly. He’s not sure he’s going to make it through the winter. Shouldn’t we be taking care of him?
“If we have been fiscally irresponsible as a nation, why are we blaming the poor? If we have spent too much money on weapons and war, why are we blaming those who need the most protection? If we have been too generous with large public subsidies to big corporations, why are we blaming the people at the bottom? And if the welfare systems we have set up are not working very well, why are we blaming the recipients? Why is it that the poor, and especially poor women and children, will bear the biggest brunt of budget balancing and deficit reduction, instead of the pentagon, the fortune 500, and the middle class? Does this seem fair to anyone? Does this seem fair to God?”
-Jim Wallis
It is time for Christians to get serious about not simply helping the poor with their money, but living in solidarity with them. According to the Bible, people are poor when oppression is involved. Who’s the oppressor?
The Western definition of the good life is a lie. The American dream is not what Jesus had in mind. In fact, it is so far from the idea of Jubilee, the gospel isn’t even recognizable in it. We will not find happiness in our stocks, our retirement plans, our savings accounts, our paychecks, our big screens, our cars or our homes. The reason most people won’t listen to this is not simply because they are being selfish. It is much more nuanced. I think there is a belief out there that we, as Americans, are some grand representation of Jesus and his ministry, his message. And to deny any portion of that is not only to say that we might be living selfishly (hard for some people to admit to), but that our nation is also not some beautiful, favored land flowing with milk and honey (probably even harder for some people to accept).
08.19.05
Demons
So apparently Satan is angry at my mentioning of The Magdalen Sisters. Within an hour of my posting that, I’ve received about 10 spam ads as comments.
I might shoot myself.
“You are not a man of God!”

Throught the eyes of an innocent child
Can’t hide what is burning inside
The shame and the guilt of disgrace
They said she had fallen from grace
To the arms of a train engineer
Who escaped when the verdict was clear
And saw she was quietly installed
in the Magdalen Laundry
Chorus
And oh you can find them there
Slaving each day in the heat and the steam
And oh every bloody stain
Will be carefully scrubbed
‘Till it’s white and it’s clean
The Sisters got angry today
They took Bridie Power away
They said she had broken the rules
She swore that the priest
from the school…If only they’d asked why she cried
They said they’d concluded she’d lied
The priest had his own alibi
In the Magdalen Laundry
Chorus
A world set apart by magnolia walls
And it’s hard to believe
That this happened at all
Pray the meek shall inhert this heart
The Sisters of Mercy still live
In the convent on top of the hill
The walls of the laundries came down
Exposing their sins to the town
The ghosts of the girls who had died
The souls of the ones who survived
Echo their protest inside
The Magdalen Laundry
Chorus x2
08.17.05
Comparative Religious Ethics
When I started the first class of my masters in May, the pope had just died. We talked in that class, Survey of Christian Doctrine, about the formation of the papal authority and what that meant in relation to the Kingdom.
Next Wednesday night I begin my second class, Comparative Religious Ethics. And with the death of Brother Roger last night, it makes studying ecumenism all the more vital.
These are the books for this course:
One World : The Ethics of Globalization
One Earth Many Religions: Multifaith Dialogue and Global Responsibility
The World’s Religions: Our Great Wisdom Traditions
Strong Religion : The Rise of Fundamentalisms around the World
I wonder how far away a lot of our evangelical churches are from fundamentalism. I would guess they are far closer than they know or would like to admit.
08.15.05
Dark…as in Flannery

gospel according
Originally uploaded by Brandon Sipes.
I’ve been reading this book. It was good enough to cause me to break from NT Wright for a bit.
Here’s a paragraph I read last night:
“To describe much of what we call history as a diversionary tactic or ‘at best a conspiracy, not always among gentlemen, to defraud’ is to bring biblical insight to bear on the way we think about the past. It is to stand firmly within the Jewish Christian tradition and its teaching that evil doesn’t come to us self-consciously, introducing itself and offering us a choice (‘Join us in our evil’). It’s more like a kind of sleepwalking, an unself-consciously Faustian bargain, a narcissism in which we believe our fantasy to be the only real, unbiased version of events. We surround ourselves with voices that will affirm our fantasy and dismiss as treacherous (or evil) any witness that would dare call our innocence into question. And if the human heart is deceitful above all else, we will often be tempted to believe and anxiously defend our most complicated pretensions.”
Holy crap.
So far, Dark has quoted, referenced, or otherwise mentioned the truth spoken by these people, among others:
Bob Dylan, Herman Melville, William Faulkner, Walt Whitman, Thomas Pynchon, NT Wright, Thomas Merton, Dostoyevsky, Nathaniel Hawthorne, JRR Tolkein, Stanley Hauerwas, Dietrich Bonhoeffer, Flannery O’Connor, Martin Luther King, John Howard Yoder, Ghandi, Dorothy Day (whom they named their daughter after).
That’s before the next chapter, which pulls from many musicians, and the following, which discusses film.
Buy this right now.
www.fetchbook.info
08.12.05
Gorillaz

gorillaz
Originally uploaded by Brandon Sipes.
I’m sure I’m one of the last to find these guys. I’ve known about them for some time, but I just read through the lyrics to their latest CD. Here is a taste:
Dirty Harry
I need a gun to keep myself from harm
The poor people are burning in the sun
But they ain’t got a chance
They ain’t got a chance
I need a gun
Cos all I do is dance
Cos all I do is dance
I need a gun to keep myself from harm
The poor people are burning in the sun
No, they ain’t got a chance
They ain’t got a chance
I need a gun
Cos all I do is dance
Cos all I do is dance
In my backpack
I got my act right
In case you act quite difficult
And your result is weakin’
With anger and discontent
Some are seeking and searching like nimnoy
I’m a peace-loving decoy
Ready for retaliation
I change the whole location to a pine box six-under
Impulsive don’t ask wild wonder
Orders given to me is:
strike and I’m thunder with lightning fast reflexes on constant alert
from the constant hurt that seems limitless with no dropping pressure
Seems like everybody’s out to test ya
’til they see your brake
They can’t conceal the hate
That consumes you
I’m the reason why you flipped your soosa
Chill with your old lady at the tilt
I got a 90 days digit
And I’m filled with guilt
From things that I’ve seen
Your water’s from a bottle
mine’s from a canteen
At night I hear the shots
Ring so I’m a light sleeper
The cost of life,
it seems to get cheaper
out in the desert
with my street sweeper
The war is over
So said the speaker with the flight suit on
Maybe to him I’m just a pawn
So he can advance
Remember when I used to dance
Man, all I want to do is dance
(Dance!)
(Dance!)
(Dance!)
I need a gun to keep myself from harm
08.09.05
Those crazy jesuits and benedictines
Last night on pbs I watched a program called Religion and Ethics Weekly, which covers all kinds of news/human interest stories related to religion and faith.
Last night’s program focused two stories on the following:
Benedictine Monstery south of Belfast works for reconciliation between Catholics and Protestants.
Jesuit priest opens school for the destitute in India; teaches Violin.
The Kingdom shines.