05.27.06
Bush invokes resolve of Cold War
http://news.bbc.co.uk/2/hi/americas/5024020.stm
I’ve learned to hate Russians
All through my whole life
If another war starts
It’s them we must fight
To hate them and fear them
To run and to hide
And accept it all bravely
With God on my side.
05.24.06
Wow
I ordered this book for the library, having read some of David’s articles. I had no idea how good this book may turn out to be.
Here are the chapter headings:
Radical Attachment: Not believing in Jesus, but Believing Jesus and believing what Jesus believed.
Stubborn Loyalty: True community: where the person you like least always is; if that person dies or dissapears, a worse takes the place.
Tenacious Serenity: Let go, let come, let be, let God; Get up, Get Going, Get to it.
Habitual Humility: Humility claimed is pride renamed.
Resolute Nonviolence: Because my life is in God’s hands, I will never take my enemy’s life into my hands
Concrete Service: The best service ever seen, goes unseen, the best servants are, at their best, secrets.
Authentic Witness: Preach the gospel at all times; if necessary, use words.
Subversive Spirituality: My nationality? Christian. My Discipleship? Dissident. My Spirituality? Subversive.
114848973870366010
Happy Birthday Bob.
And for anyone else who is interested in the aforementioned discussion, I believe I have sent an invitation to you if you have sent me your email. If you didn’t receive one or are interested in joining, email me.
05.19.06
Some discussion
So for those of you interested, I have set up a page where we can begin discussing Nazzy stuff. A few requirements though:
At least at this moment, I still want to make sure the people involved in the discussion are actually still a part of the Nazarene church in some way. Whether you’re a student at a Naz school, teacher, attend a Naz church, employee, etc. I would love to involve most of the people I know who would be beneficial to this process that are outside the denomination, but I think at least for now, you should have some connection to the church.
I think also that, despite my own inclinations otherwise, this needs to be something other than a series of complaints against the church. Laments, sure…but if we are really trying to create some change in areas we feel need it, we can’t only be critical. We must also offer alternatives and praise the denomination for what it does well.
Those involved also need to have a willingness to be somewhat confrontational. I don’t think and don’t want this to be an exercise for fun or to “get it off our chests”. Somewhere down the road I would like to see getting together and coming up with some documents that would express our desire for change that we can send along to…whomever.
Of course, we can discuss all this stuff later. Those who are interested, please email me so I can add you to the site. I’ll try and contact some of you who I know don’t read this often to add you to the site as well.
brandon_sipes@hotmail.com
05.18.06
Come to my neck of the woods…
Just wanted to make you all aware and invite you all to springfield for the Summer Arts Festival. It opens Saturday, June 10th with Nickel Creek at 8 PM.
Everything is free. If enough people are interested, we could all meet at my place and have some food, then head over to the show.
http://www.springfieldartscouncil.org/festival-events-2006-a.htm
05.12.06
How many roads?
Tensions between the three constitutional peoples remain high in Bosnia and often provoke political disagreements. Each of the three peoples are influential to roughly the same degree in Bosnia with Bosniaks being the most numerous, Serbs having their own entity and Croats, although politically marginalized, are economically the strongest.
Along with Slovenia, Croatia declared her independence from Yugoslavia on June 25, 1991, which triggered the Croatian War of Independence. The Serb population living in border areas of Croatia revolted, supported by the Yugoslav army, and the ensuing months saw combat between various Croatian and Serbian armed forces. During this stage of the war, the independence of Croatia was recognized by the international community, while the Serbs proclaimed their own state, the Republic of Serbian Krajina, and by the early 1992 the troops were entrenched. This stage of the war left hundreds of thousands as refugees on the Croatian side.
After the Dayton Agreement in 1995, Albanians organized into the Kosovo Liberation Army (KLA), employing guerilla-style tactics against Serbian police forces. Yugoslav forces allegedly committed war crimes in Kosovo, although the Serbian government claims that the army was only going after suspected Albanian “terrorists”. Violence escalated in a series of KLA attacks and Yugoslav reprisals into the year 1999, with increasing numbers of civilian victims on both sides
Northern Ireland was for many years the site of a bitter ethnic/religious campaign of violence between a minority of Nationalists (who wanted it to be reunified with the Republic of Ireland) and a majority of Unionists (who wanted it to remain part of the United Kingdom). The campaign was known popularly as The Troubles. The majority of both sides of the community had no association with the violent campaigns waged. Since the signing of the Belfast Agreement in 1998, the major paramilitary campaigns have either been on ceasefire or have declared their “war” to be over.
All of these areas (click on maps for more info) have seen significant ethnic and religious violence in the previous decades. Some, like Northern Ireland, have worked towards a cessation of violence and are moving towards reconciliation and redemption. Others, like the Southeastern European countries listed, are still dealing with racial and religious hatred and are only experiencing peace through outside peacekeeping groups.
I was offered the Brueggeman Fellowship at Xavier and will be traveling next summer to these areas to finish off a year’s worth of research on Religious Conflict. The hope is to gain a better understanding of why violence arose in these instances, but more importantly to understand why religious violence occurs and how to best redeem the people involved. I’m incredibly excited about it and am very thankful for the opportunity to further involve myself in the field.
05.11.06
Letter to the Editor
I was reading today’s Sojomail and look what I found:
Nick Hershberger writes from Sugarcreek, Ohio:
I’m curious why exactly the U.S. government should push the U.N. to put a multinational peacekeeping force on the ground in Darfur. I haven’t heard a word in support of military action in Iraq but now you want peacekeepers in Dafur. Despite the title “peacekeepers,” they do carry guns. How exactly are peacekeepers to protect those in danger and ensure that food, medicine, etc., is getting appropriately distributed unless they are empowered to use violence if necessary? How do you reconcile that with your continuing calls for nonviolence in other situations?
Since I don’t know that he’ll get a response (at least a public one) from Sojo, anyone want to engage the issues?
Nick, I am happy to see that you both ride a bike and read sojomail. Now if you could stop reading Ann Coulter…
05.08.06
Sunny Day Real Estate

Received these as an early birthday gift today. Since I’m sure many of you are unaware, they are Shimano MT-40 Cycling shoes.
Monday05/08/2006
Sunrise: 6:28 am UV Index: 8, Very HighHigh – 71
Low – 49
Monday:Mostly sunny. High 71F. Winds E at 5 to 10 mph.Monday night:Mostly clear. Low 49F. Winds light and variable.
Guess what I’m doing…
05.04.06
Rest Easy…Have No Fear
The semester is over. I can relax a bit now. It was very very good to be with fellow learners and teachers. But I am tired, and ready to rest. I won’t have class again until July, when I’ll be taking a 5 week class called “God and the Mystery of Suffering”.
I also feel as though I’m reaching a bit of a tipping point. For a long time, I have maintained that it is better to stay within an organization that you feel like has problems so that you can be a part of the solution. I think it’s better to criticize from within rather than from without. So all the issues I have with institutional church and my denomination in particular have been heavy with me, heavier since I started my Masters program.
But what have I been doing about it? Have I confronted in any way the systems I disagree with? Not really. The time is coming soon I think.
I’ve actually considered having some sort of gathering of those that are within my denomination who are hoping for changes in one realm or another. What the product of such a meeting might be, I’m not sure. Some sort of charter or other written statement of, for lack of a better word, discontent. One reason I’d like many people involved is to tone down my own rhetoric and to ensure to whomever might receive the work that there are many who feel this way.
So if you’re still a part of our fair denomination, whether it be as a student, pastor, congregation member, teacher, or otherwise involved, let me know if you think this is a viable idea.
My fist half raised isn’t cutting it anymore.